Holly places of Bukhaha

Khwaja Muhammad Arif Riwgari 

 Khwaja Muhammad Arif Riwgari is the first of the group of Central Asian Sufi teachers known simply as Khwajagan (the Masters) of the Naqshbandi order. His shrine is at , or now is known as Shofirkon, about 45 km North of Bukhara, in today's Uzbekistan. 

Born in Riwgar, today called Safirkon, forty-five kilometers north of Bukhara. He studied the supervision of the master of his time, Abdul Khaliq Ghajadwani. He was the deputy of Abdul Khaliq Ghajadwani, Khwāja Abdul Khaliq Ghajadwani had four deputies. When he died, his first deputy Khwāja Ahmad Siddīq succeeded him and took over the seat of spiritual directorship and trained the seekers in this noble path. When he was close to dying, he urged all his followers to seek the company of Khwaja Muhammad Arif Riwgari.

               Hajj Mahmud Anjir-fagnaviy 

Hajj Mahmud Anjir-fagnaviy was the most famous Sufi of his time, recognized as the spiritual authority of Maverannahr. He was born in the Vabkent district of Bukhara region in the village of AnzhirFagna.

Hajj Mahmud Anjir-fagnaviy was the successor of the Sufi spiritual tradition. He was a disciple (murid) and a follower of the Sufi HadjiArifaar-Rivgar. He knew the craft of a carpenter and devoted his whole life to work and knowledge of Divine truth.

Haji Mahmud Anjir-Fagnawiywelcomed two types of spiritual ritual in his mystic-ascetic practice. There were khufi, which is quiet (or secret) dhikr of communion with Allah and dzhakhriya, which is collective and loud one.

            Khaja Ali Ramitani al-Azizan

He was born in the Ramitan area around Bukhara Uzbekistan.[1] Due to his specialty in weaving cloth, Sheikh Ali Ramitani is often called Sheikh Nessac (weaver). After studying religious science, Sheikh Ali Ramitani conferred on Mahmood Anjir-Faghnawi When Sheikh Mahmud Injir Faghnawi was about to die, he handed over his ordination (tabligh) to Sheikh Ali Ramatini q.s followed by the observance of the other disciples.

       Khoja Mohammed Babai Samosi 

Khoja Mohammed Babai Samosi - a representative of the Khodjagon-Nakhshbandia order, the fifth of the 7 feasts of Bukhari (13th century). He studied with Khoja Ali Romitani and after his death led the Khojagan Order. When Bahauddin Naqshband was born, he adopted him as a spiritual child and gave birth to Sayyid Mir Kulol. He made his living gardening. Buried in his native village. The mausoleum of the mountain, the mosque surrounding it and the stone well were repaired for the first time in Uzbekistan. 

               Khoja Sayyid Amir Kulol 

Khoja Sayyid Amir Kulol, popularly nicknamed Kalon (“High”), was a Hanafi scholar, Sufi murshid and spiritual mentor of Bahauddin Naqshbandi. Sayid Amir Kulal was born in 1281 in the village of Sukhor (now the village of Yangikhet) in the Kagan region, in the village of hereditary potters. According to legend, he was tall and broad in shoulders. Penetrating eyes peered out from under furrowed brows. His skin was tan. His face was framed by a gray beard. He was very humble and gentle in manner. He was far from objection and stubbornness. Thanks to wrestling in his youth, he had a large physique, and was physically developed. As for spirituality, there was no person who would doubt his righteousness, because he behaved like an enlightened one who absorbed all the best that Sharia, Tariqa and Marifat contain.

          Bahauddin Naqshbandi 

The Naqshbandi (Persian: نقشبندیه)[a] is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam.[1][2][3][4][5] It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".

The Naqshbandi order owes many insights to Yusuf Hamdani and Abdul Khaliq Gajadwani in the 12th century, the latter of whom is regarded as the organizer of the practices and is responsible for placing stress upon the purely silent invocation.[7] It was later associated with Baha-ud-Din Naqshband Bukhari in the 14th century, hence the name of the order. The name can be interpreted as "engraver (of the heart)", "pattern maker", "reformer of patterns", "image maker", or "related to the image maker". The way is sometimes referred to as "the sublime sufi path" and "the way of the golden chain."